The point has been made in many sources about the importance within Ngāpuhi of descent from Rahiri who was born within the period 1475-1525. Richard John Seddon Te Whatuiapiti Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau whakapapa. Images and documents. During a fete of food feasts he gifted lands to Te Whatuiapiti. The whakapapa of the Wangapeka Whenua- a process of discovery! Ko Tamatea-Ariki-Nui ko Rongokako ko … Te ira atua were then free to stretch themselves, to grow and reside over the different domains we know as our natural environment today. Hikawera II Hinemanu Honomokai (Ngati Hinepare) (Ngati Parau) Tarahe Rangituouru. Arataua was captured and interrogated by Kikiterangi as to the whereabouts of Puaiterangi. Birth of Nukanoa. Our history and traditions place us on our land and tie us together as a unique people. Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. 1794 1794. Ngati Ira Descent. It maps relationships so that mythology, legend, history, knowledge, tikanga (custom), philosophies and spiritualities are organised, preserved and transmitted from one generation to … Te Piwa married Kerenapu, daughter of Henere te Herekau, a minister of the Anglican Church, and of Ngati-Whakatere, a sub-tribe of Ngati-Raukawa. WWI 9/1987 AWMM. Service number. Te Huhuti's grandfather Taraia was one the leaders of the Ngati Kahungunu incursion into the Ahuriri and Heretaunga region (now the Napier/Hastings region of Hawke's Bay). For me it’s about whakapapa or genealogy. “Akuanei koe taraitia iho,” koia a Taraia. Ko Te Papaiouru te marae. Whakapapa is important to us as it connects us with our tūpuna, whānau, whenua, iwi and marae. Decent can be traced back to the original inhabitants, Kupe, Paikea, Tara, Whatonga, Tara and Toikairakau. Kahungunu Tauheikuri Kahukuraiti Ngarengare Tamatera Hinetemoa = Hikawera TE WHATUIAPITI . Half brother Kawharu married Toa-Rangatira's daughter Waikauri, the tupuna of Te Rauparaha. Te Huhuti married Te Whatuiapiti and went to join him at Lake Roto a Tara. Tahaenui, Nuhaka, Hawke's Bay, New Zealand???? Toa-Rangatira (Ngāti Mango) is an uncle to Te Wehi as he married Pakaue's sister Mananaki. Photo Gallery; Amenities; Floor Plans & Pricing; Apartment Rental Application; Eastbrook. Whakapapa is the foundation of our identity as Ngati Poporo. She belonged to the Ngati-Kahu-ngunu tribe and from her Te Hapuku is descended. The Individual tab gives you information about the person. Whakapapa (Māori pronunciation: , Māori pronunciation: ), or genealogy, is a fundamental principle in Māori culture.A person reciting their whakapapa proclaims their Māori identity, places oneself in a wider context, and links oneself to land and tribal groupings and the mana of those.. What is whakapapa? The whakapapa are mostly from the hapu of Ngai Tara, Rangitane, Ngati Ira, Ngati Kahungunu and Ngai Te Whatuiapiti of the Hawke's Bay, Manawatu, Tamaki-nui-a-Rua (Dannevirke), Wairarapa and Greater Wellington regions. The version commonly sung was taught to Hori Niania by his father Te Matahi, in the early 1800s. ... Ngai Te Whatuiapiti is our tribe." He was a leader of Ngāti Te Whatuiāpiti. Whakapapa: Te Hapuku. As Hine-Moa swam Lake Rotorua, so Te Huhuti swam Lake Roto-a-Tara. However he reserved the land from Ouepoto to Rangitoto (near Parimahu) for his own use. He was also known as Pareihe Kai-a-te-kōkopu and as Hōri. Te Huhuti married Te Whatuiapiti and went to join him at Lake Roto a Tara. Ko Tamatea-Ariki-Nui (Captain of the Takitimu waka) ko Rongokako ko Tamatea-Pokai-Whenua ko Kahungunu (ancestor of Ngati Kahungunu tribe) ko Kahukuranui ko Rakaihikuroa ko Taewha ko Takaha ko Hikawera ko Te Whatuiapiti (ancestor of Ngai Te Whatuiapiti tribe) ko Te Wawahanga-o-te-rangi ko Te Rangikawhiuia ko Te Manawaakawa (ancestor of Ngati … Te Huhuti. Te Hāpuku, sometimes called Te Ika-nui-o-te-moana, was born in the late eighteenth century. Share this item. Kahungunu Tauheikuri Kahukuraiti Ngarengare Tamatera Hinetemoa = Hikawera TE WHATUIAPITI . The hapū were descended from Te Whatu-i-Āpiti, who was a great-grandson of Taewhā, himself a son of Rakaihikuroa and his second wife. The survivors fled to Whakakokako whither they were pursued. Story summary. Click on the name in the listing to see their information. Nga Hapu o Waimarama whakapapa dates back to pre-migration times. Iraturoto Ueroa Tahitotarere Rakainui Tamaira Takaha Hikawera TE WHATUIAPITI. Te Whatuiapiti & Ngati Kahungunu & Ngati Pahauwera Public - Rita Hinekauia - Other Relative - 11 February 2015 - Family whakapapa; Hapū ... Waimarama, Waihua Public - Rita Hinekauia - Other Relative - 11 February 2015 - Family whakapapa. The identity of his parents is not clear; the accounts mention Ngārangikapuahu, Tiaki, and Te Ika-huahua. Marlene Skeet - Pahauwera/ Ngati kahungunu. Ko Te Arawa te waka. The whakapapa played a very important part in the lives of the Maori, and a great deal of time was spent in the Whare Wananga (House of Learning) in memorising its many ramifications. Te Whatuiapiti was the chief of a Ngati Kahungunu group who settled in Waipawa in about 1550AD. Tracking the historic titles deeds is the easy part with clear historical Pàkehà ownership to 1903. Te Hāpuku, sometimes called Te Ika-nui-o-te-moana, was born in the late eighteenth century. As this extensive whakapapa shows, Pōtatau Te Wherowhero, the first Māori king, could trace descent from the major voyaging canoes said to have brought the first people to New Zealand. Whakapapa Genealogy . She belonged to the Ngati-Kahu-ngunu tribe and from her Te Hapuku is descended. I have not found the direct link from Whatuiapiti to his descendant Umurangi yet. Whakapapa. The reason why she swam the lake is that she had fallen in love with Te Whatuiapiti, attracted by his handsome appearance. Te Huhuti. He taina enei no Te Huhuti. She grasped a greenstone axe and rushed out of the house of mourning, shouting and making faces. It is about our recitation of genealogy, our link to the land, which is the core of Māori identity, fixing people as part of an extended family. The reason why she swam the lake is that she had fallen in love with Te Whatuiapiti, attracted by his handsome appearance. If you know the name of the ancestor you are interested in, type the name into the box and click on the search button. About Te Whatuiapiti. I was a warrior chief and my marriage to Te Huhuti meant that my … As Te Whatuiapiti I had great mana from my father Takaha, a war chief, also descendent from Kahungunu. Whakapapa means that the learners are central to the learning from the beginning. The Story of Te Huhuti 1. NOW this woman, Te Huhuti, was just like Hine-Moa. He was a leader of Ngāti Te Whatuiāpiti. This song was also recorded in “Nga Moteatea” (Grey), p. 168, and in S.L. Māori increasingly moved off their whenua, with over half living in cities by the mid 1960s. The murder of high-ranking twin boys at Tūranganui [Gisborne] 100 years previously had forced the assassin and his relatives to move south. The move from their whenua into urban environments was a massive and yet gradual shift that started in the 1920s. TE WHATUIAPITI. The Paraire Tomoana version was nominally composed by Ngāpu-o-te-rangi (but more likely. Kahungunu Tamateakota Rongomaikainoa Tahito Rakaipa = Takaha Hikawera = Hinetemoa TE WHATUIAPITI. Whakapapa are told orally in different ways. “Noho ana me he hore,” koia a Hine-hore. Ka moe hoki a Te Whatu-i-apiti i a Te Huhuti, ka huaina ona taina, ara o Te Huhuti, ko nga kupu mai ra a Hine-te-moa ki a ia “Noho ana me he teko,” koia a Hika-teko. They had almost completely left by the 1990s, with … Te Kapua Whakapipi is a report summarising the aspirations our people gathered at hui-a-hapū at 20 Ngāti Tuwharetoa marae and also with Tuwharetoa whānau living in three main centres in Aotearoa, over a two year period. Whakapapa is derived from these beginnings. (Ngati Hinemanu) (Ngai Te Upokoiri) The children of Rangitaumaha and Hineiao grew up at Oueroa. There are however other whakapapa from the original inhabitants of the regions who pre-date these named tribes, and with whom the later arrivals intermarried. Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Kinship links within Ngāti Kahungunu, Rangitāne, Ngāti Ira and other major tribal groups in Hawke's Bay made him influential throughout the region. You see, I’m tangata Maori, a Maori person. Iraturoto Ueroa Moengawahine Tamateahirau by a group working with him for several weeks) for his son Umu-rangi, in the early 1700s. Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. Te Pareihe and Te Wera Hauraki left Māhia to drive them out. Marlene Skeet-Puketitiri Napier Tena Koe I have a soft leather painting of Te Hau Takiri Wharepapa that was given to me from one of the … Also known as. As Hine-Moa swam Lake Rotorua, so Te Huhuti swam Lake Roto-a-Tara. Te Hapuku ( 1797 - 1878) A painting of Te Hapuku by Gottfried Lindauer from the Partridge collection. The basic whakapapa is: DESCENT OF PATUONE * Te Ngawa appears in some tātai as Te Ngaua. The Maori had no written language, so the whole of the tribal history, with legends and spiritual beliefs added, had to be memorised accurately by the young rangatira. It was translated into te reo Māori by the Dictionary of New Zealand Biography team. The name may come up in multiple listings depending on how many whakapapa sources they are involved in. Te Momo-a-Irawaru was living at Kahotea pā, on the eastern side of Te Roto-a-Tara, while his Ngāti Te Ūpokoiri allies under Te Motumotu occupied the pā on the island. It’s how we learn about our family history and trace our genealogy, and it’s knowing who we are and where we’re from. Male AWMM. Waiho mai he paku kōrero Leave a comment Pito korero about Latest comments about Kamariera Te Hau Takiri Wharepapa We welcome your comments on the portraits. Kinship links within Ngāti Kahungunu, Rangitāne, Ngāti Ira and other major tribal groups in Hawke's … Te Awariki (see whakapapa below) was the chief who was slain there. Tahaenui, Nuhaka, Hawke's Bay, New Zealand???? view all 16 Te Whatuiapiti's Timeline. ? Iraturoto Ueroa Moengawahine Tamateahirau The murder of high-ranking twin boys at Tūranganui [Gisborne] 100 years previously had forced the assassin and his relatives to move south. view all 16 Te Whatuiapiti's Timeline. Then Rangitane rose up and defeated the war-party of Puaiterangi. Patron of Hāpai. Te Rotoruanui-a-Kahumatamomoe te moana. Kahungunu Tamateakota Rongomaikainoa Tahito Rakaipa = Takaha Hikawera = Hinetemoa TE WHATUIAPITI. Many of our key place names originated from these early origins (Te Whanganui-a-Tara). About Te Whatuiapiti. ... prestige even. NOW this woman, Te Huhuti, was just like Hine-Moa. Te Hāpuku's father was Kurīmate, also known as Te Te Rangikoiānake II, whose main hapū were … Birth of Keke??? Dame June Mariu, Te Whānau o Apanui, Ngāti Porou was appointed as Patron for Hāpai, by Te Arikinui Kiingi Tuheitia on 29 October 2013. Kinship links within Ngāti Kahungunu, Rangitāne, Ngāti Ira and other major tribal groups in Hawke's Bay made him influential throughout the region. Nau mai, Haere mai, ki Te Whare O Hapuku ‘Haere koe i mua i te tuara o Te Hapuku, kia kai ai koe ki ngā whakairo o te rangi’ Ko tēnei te pukapuka o Te Hapuku Ika Nui o Te Moana . Whakapapa therefore binds all things. Ngāti Te Whatuiāpiti, Ngāti Te Whatu-i-āpiti or Ngāi Te Whatuiāpiti is a Māori hapū (subtribe or branch) of the Ngāti Kahungunu iwi in Hawke's Bay, New Zealand. Te Whatu and Te Huhuti were sitting in the front of the whare watching for what Hine-te-moa intended to do to Te Huhuti. The Ngāi Te Rangi Koianake whānau will utilise whakapapa, whenua and whānau to share their whānau Papakāinga journey. He was a leader of Ngāti Te Whatuiāpiti. This video contains flashes of light that could trigger seizures for people with visual sensitivities.If you skip this video, we'll also remove other photosensitive videos. The version commonly sung was taught to Hori Niania by his father Te Matahi, in the early 1800s. Whakapapa links people to all other living things, and to the earth and the sky, and it traces the universe back to its origins.
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